Eadie 1924:72ff.).Īnother approach focuses on the geographical origins and ways of diffusion of Folktales. 92), hard work and the pursuit of wealth among Gurage (ibid. ![]() 76), comedy and nonsense among “easy-going” Oromo (ibid. 31), fighting, courage and strength among Afar (ibid. This view, however, reflected more the stereotypes of the different ethnic groups already existing in Ethiopia: trickery and cleverness among Amhara (ibid. Many are jokes and puns, often ascribed to the Ethio-pian wit aläqa Gäbrä Hanna Gäbrä Maryam (Pankhurst – Pankhurst 1982/83 Abbäbä Ayéóóeh 1955/56 Aräfä Ayne Hagos 1986).įolklore studies of the “romanticist period” (e.g., Davis – Ashabranner 1959) claimed it was possible to find the character of each Ethiopian nationality reflected in their typical tales. Stu-dents and foreigners have often retold them with a polished, literary slant (Wilks 1971 Courlander– Leslau 1950 Davis – Ashabranner 1959). H:M, tärät) have been used in schools, with a moral attached, often contrary to wide-spread tradition. ![]() Mixed genres also occur (Molvaer 1995:158ff., 223). Folktales are fictional prose narratives which may be set in any time and any place.
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